James Donald describes the cinema in it's early days as an
'exclusively urban phenomenon- both in Europe and the US. They were mostly to
be found in working class and immigrant ghettos'. The number of cinemas
exploded between the mid 1910's and 1930's and saw their 'glorious
transformation into motion-picture palaces' - and that back then they offered
more services than it seems is available today, at the mention of baby-sitting.
However, it is said that this consolidated the suburbs and that by
bringing the experience of 'going out' to a way of life primarily built around
'staying in', the way of life mediated increasingly through a privatised
experience of telephone, radio and television. The mass nature of the cinema
itself was not just about 'selling itself to a market far larger and less
socially discriminated than before, but implies a homology between cinematic
spectatorship and urban experience, with both being characterised by
distraction, diffusion and anonymity.'
Donald's view of the cinema and the impact of film within the
cityscapes throughout the US and the EU so far drew similar parallels with
ideologies of creating a lack of individualism by upsetting
the boundaries between the classes - reducing the lines between them
to a quiet standstill as opposed to a loud barrier. This implies to create a
generally negative space for creative production, at least to an active
audience who would not sit passively. Cinema was very much a social experience
many years ago and many other activities took place whilst observing the film
itself.
Stout defines the urban class in a slightly different way in the
realm of journalism; 'that visual culture was embedded in social reality of
urban life and had urged visual art generally away from landscape toward cityscape.
As a medium of artistic expression, photography perfectly exemplified the
spirit of the modern age.'
Already this representation of the urban, lower class society is
seen to be not only more appreciative of creative arts, especially in
journalism, illustration and photography but the potential for all of
those within the people and living spaces is also recognized and
used, perhaps even exploit - 'if the architecture of the city could present
images of foreboding power or lyrical freedom, it was none-the-less the lives
of the people of the city themselves that became the constantly recurring theme
of photo-journalists and the like,' bearing 'the individual faces that
communicate directly to the viewer with a sense of direct, immediate reality
that is the transcendent essence of urban life.'
Overall I feel that architecture and film are presented
differently; both positive and negatively, but Stout's presentation of them
both presents them as a truth-exposing, necessary reality - however
grim, whereas Donald presents them as being a negative experience that detracts
the human qualities of the city's inhabitants, expressed as either 'the ultimate
expressions of life in the city', or the anonymity of the urban class and
environment.
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